Elder Efraim of Arizona. To whom belongs the kingdom of heaven?
Let us not lose our time in vain. The kingdom of heaven belongs to those who force themselves. 1 Bear in mind the departure of our souls, […]
Author: Ελευθερία Ντάνη
Posts by Ελευθερία Ντάνη
Sunday of the Publican and the Pharisee
We must take the Christian life seriously Today, my brothers and sisters, as we enter into the holy period of Triodion, I would like to highlight […]
15th Sunday of Luke, Zacchaeus Sunday
(Luke 19, 1-10) Let us throw off the “riches” of our passions Many people follow Christ, but remain in situations which prevent them from passing certain […]
12th Sunday of Luke The Ten Lepers
(Luke. 17, 12-19) The Lord is beneficial to all Can anyone say that he doesn’t suffer? That he doesn’t feel pain in this world? Which human being doesn’t feel […]
Work with a Blessing!
“At that time…” Thus begins the Gospel, my beloved brethren. By means of these words we are called to think on that time when he to whom no […]
Synaxis of the John the Baptist
[…]
Advices to fight the passion of polylogy or talking too much
Do not start a long conversation with the one who listens to you with a bad attitude, because you will make him feel very uncomfortable with you and will […]
Miracles related with the Monastery of Panagia Lykourissis
The history of the Holy Monastery of Panagia Lykourissis at Skoutera Agriniou includes some very impressive events, such as the fact that both the icon of the Virgin Mary that is located at the monastery and the relics of the Saints were found by hunters. […]
Sunday after Christmas
This is where all good things have come from … It never crossed the Holy Mother’s mind that she would become the Mother of God. When she was called […]
Christ became human out of love
The incarnation of the Son and Word of God was not a consequence of the fall of man, but the original (unconditional) purpose of man’s creation, because in this way man was meant to and could reach deification. Indeed, Adam’s fall could not “force” God to become human, meaning Christ could not eternally assume human nature because […]