Theophany (from Greek theophania, meaning “appearance of God”) is one of the Great Feasts of the Orthodox Church, celebrated on January 6. It is the feast which reveals the Most Holy Trinity to the world through the Baptism of the Lord (Mt.3:13-17; Mark 1:9-11; Luke 3:21-22).
Baptism of Christ: This observance commemorates Christ‘s baptism by John the Forerunner in the River Jordan, and the beginning of Christ’s earthly ministry. The Feast of Theophany is the culmination of the Christmas Season, which starts on December 25 and ends on January 6. In mystic commemoration of this event, the Great Blessing of Water is performed on this day, and the holy water so blessed is used by the local priest to bless the homes of the faithful.
The feast is called Theophany because at the baptism of Christ the Holy Trinity appeared clearly to mankind for the first time — the Father‘s voice is heard from Heaven, the Son of God is incarnate and standing physically in the Jordan, and the Holy Spirit descends on Him in the form of a dove.
Epiphany: This feast is also sometimes referred to as Epiphany by English-speaking Orthodox Christians, but that name more properly refers to the Western Christian feast falling on that same day and commemorating the visit of the Magi to the child Jesus. The term “Epiphany” does appear in the services for this feast, however.
Originally, there was just one Christian feast of the shining forth of God to the world in the human form of Jesus of Nazareth. It included the celebration of Christ’s birth, the adoration of the Wisemen, and all of the childhood events of Christ such as his circumcision and presentation to the temple as well as his baptism by John in theJordan. There seems to be little doubt that this feast, like Easter and Pentecost, was understood as the fulfillment of a previous Jewish festival, in this case the Feast of Lights.
Celebration of the feast: The services of Theophany are set up exactly as those of the Nativity. Historically the Christmas services were established later.
The Liturgy of the feast begins with psalms of glorification and praise instead of the three normal Antiphons. And the baptismal line from Galatians 3:27 once again replaces the Thrice-Holy. For as many as been baptized into Christ, have put on Christ. Alleluia .
The gospel readings of all the services tell of the Lord’s baptism by John in the Jordan River. The epistle reading of the Divine Liturgy tells of the consequences of the Lord’s appearing which is the divine epiphany.
Since the main feature of the feast is the blessing of water. It is prescribed to follow both the Divine Liturgy of the eve of the feast and the Divine Liturgy of the day itself. But most local parishes do it only once when most of the parishioners can be present. The blessing verifies that mankind, and all of creation, were created to be filled with the sanctifying presence of God.
When You, O Lord were baptized in theJordan
The worship of the Trinity was made manifest
For the voice of the Father bore witness to You
And called You His beloved Son.
And the Spirit, in the form of a dove,
Confirmed the truthfulness of His word.
O Christ, our God, You have revealed Yourself
And have enlightened the world, glory to You!
Kontakion (Tone 4)
Today You have shown forth to the world, O Lord,
and the light of Your countenance has been marked on us.
Knowing You, we sing Your praises.
You have come and revealed Yourself,
O unapproachable Light.
Troparion (Tone 4)
Today the Lord enters theJordanand cries out to John:
“Do not be afraid to baptize me.
For I have come to save Adam, the first-formed man.”
Kontakion (Tone 4)
Prepare, O Zebulon,
And adorn yourself, O Naphtali;
RiverJordan, cease flowing
And receive with joy the Master coming to be baptized.
Adam, rejoice with our First Mother
And do not hide yourself as you did of old inParadise;
For having seen you naked,
He has appeared to clothe you with the first garment.
Christ has appeared to renew all creation.
Orthodox Newsletter of St Theodore, Lanham
By His Eminence Metropolitan PANTELEIMON of Antinoes