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I thank you, my Lord

I thank you, my Lord

 

I thank you, my Lord

 

“I thank you, my Lord, that you allowed me to see what I am”

 

I thank you, my LordThe event of salvation is conscious. We should know this and not fear it at all. Further, we should beg God to reveal our true selves to us. Then God will see that we accept this not with words, but in practice. Therefore, when at some point, either we make a mistake or something else happens, and God allows all of our wickedness, and our whole diseased and bleak inner state to be revealed, we need to accept it. We need even to be thankful, saying: “My God, such a thing I had awithin me and I didn’t recognize it! I thank you, my Lord, that you allowed me to see what I am”.

You must see this and embrace it. Not in the sense that you will hang onto it, but in the sense that you will acknowledge that you are the one that has this within you. You ought to acknowledge it without wanting to blame and pass the responsibility to someone else and without averting your eyes as though not wanting to see it. Some men and women who work at lowly jobs, whatever happens, they stoop and patiently do the work completely. On the contrary, a person may be fragile or delicate, and supposedly ashamed, supposedly disgusted and supposedly isn’t able to do such work. If he does this work though, it will be incomplete. Here, though, in our own case, it’s necessary that we see our sin. We must see this thing that we hold onto as if we want it, and within which our soul has been sunk for an entire life. We must see it, must feel it. We must see how difficult it is, nearly impossible, to escape from this state.  Therefore, someone is completely convinced, and thinks: “It’s over. I’m going to perish”. This is Hades. Namely, someone sees that he is in Hades.

However, we know that we have a Saviour, we know that Christ came to earth. Then we start to understand what it means that he came to save us, and we run to the Saviour. We run to the Lord with pain, with prayer, with a cry, with faith, with hope and a firm conviction that the Lord will accept us and will save us. The Lord wants us to approach things exactly like this. This is not our own daring or our own boldness.  He wants us act just like that, to entrust ourselves in this way, and for this reason he gave us promises. So someone does this work, and little by little the decay of his soul, that lies in the subconscious and the unconscious, emerges.

How long will this last for? A lifetime. Until the end of our life, this is the work we have to do. But grace is involved. It also happens every so often that when you enter within yourself or when you give yourself to God, the decay you have within emerges on its own, and you see it whether you want to or not.

 It is a bleak state, a filthy state, but grace is involved since in exactly this way you are redeemed, once and for all, and are saved. And it is through this that you are delivered from this state.

 

Holy Hesychasterion “The Nativity of Theotokos” Publications.

Archimandrite Symeon Kragiopoulos

 

 

I thank you, my Lord